Whenever passing through the doorway, many people touch a finger to the mezuzah as a way of showing respect to God in a simpler fashion than saying the prayer. It never became law. In Chicago in , the condominium association at the unit Shoreline Towers adopted a rule banning "mats, boots, shoes, carts or objects of any sort… outside unit entrance doors",  which by board vote in was interpreted to be absolute. Not only do these fools nullify the mitzvah, but furthermore, they make from a great mitzvah [which reflects] the unity of the name of the Holy One, blessed be He, the love of Him, and the service of Him, a talisman for their own benefit. Where the doorway is wide enough, many Ashkenazi Jews tilt the mezuzah so that the top slants toward the room into which the door opens. District Court judge ruled in on behalf of the condo association. Notwithstanding this legislation, court action continued concerning separate complaints against Shoreline Towers for its rule affecting mezuzot. After a lengthy legal battle, the condo association was found guilty of discrimination.
This one reads, "Blessed is the One who said: This applies to Jews living in the Diaspora i. Department of Housing and Urban Development , alleging housing discrimination on the basis of religion  and seeking damages. After a lengthy legal battle, the condo association was found guilty of discrimination. It is a common custom to write [God's name,] Shaddai, on the outside of a mezuzah opposite the empty space left between the two passages. In , House Bill , an amendment to the Florida Condominium Act modeled on the Illinois state legislation, became law. Those, however, who write the names of angels, other sacred names, verses, or forms, on the inside [of a mezuzah] are among those who do not have a portion in the world to come. The compromise solution has been suggested by Rabbi Jacob ben Asher. It depicts the first words of each of the Ten Commandments. The procedure is to hold the mezuzah against the spot upon which it will be affixed, then recite a blessing: Mezuzot are very special objects and must be taken care of carefully and according to Jewish laws and traditions. Checking the parchment[ edit ] Many observant Jews from all Jewish denominations have a qualified scribe check the mezuzot parchments for defects such as small tears or faded lettering at least twice every seven years. Not only do these fools nullify the mitzvah, but furthermore, they make from a great mitzvah [which reflects] the unity of the name of the Holy One, blessed be He, the love of Him, and the service of Him, a talisman for their own benefit. In Israel, where they might try not to make other Jews feel uncomfortable, many Karaites make an exception and place a mezuzah on their doorpost as well. In the s after a series of terrorist attacks in Ma'alot, the representatives of Chabad-Lubavitch started the campaign for the systematic checking of mezuzahs. Any Jew can recite the blessing provided he or she is old enough to understand the significance of the mitzvah. While the important part of the mezuzah is the klaf, or the parchment, and not the case itself, designing and producing mezuzah cases has been elevated to an art form over the ages. This is the case in e. When affixing several mezuzot, it is sufficient to recite the blessing once, before affixing the first one. For a purchased home or apartment in the Diaspora, or a residence in Israel owned or rented , the mezuzah is affixed immediately upon moving in. This article deals mainly with the mezuzah as it is used in Rabbinic Judaism. In Karaite Judaism the deuteronomic verse "And you shall write them on the doorposts of your houses and your gates" Deuteronomy 5: Mezuzah affixed to a door frame on South Street in Philadelphia. In Chicago in , the condominium association at the unit Shoreline Towers adopted a rule banning "mats, boots, shoes, carts or objects of any sort… outside unit entrance doors",  which by board vote in was interpreted to be absolute. After the blessing, the mezuzah is attached. The general assumption underlying the action was that adhering to the mitzvot would guarantee personal safety.
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