It is for the growth of her own wisdom that she should learn anything at all from them, even if they appear in some terrifying form to warn her away or reject her and other human presences sternly, as they sometimes can. It is for their increase, given to them with respect and reverence. However, one must never let the perfect become the enemy of the good. All acts of sincere reverence are good things. If one were to fail in that duty, the relationship formed can be degraded. The operant must display honest curiosity about the Persons that indwell that land. If only liquid offerings were given, within a day another pit can be dug in the same place, for a second performance of the rite. This position of humbleness or humility is not an empty platitude; these powers, whether they be autochthonic spirits, or the merged spirits of formerly living beings that became interred in the land in times before, have attained a status of great power and inconceivable wisdom from the perspective of modern persons who live daily in our disconnected world.
If contact is made through dreams, and the dreams are of a friendly or positive nature, further performances of this rite can be done to ask for other boons, such as the permission of the Powers to perform acts of sorcery in their presence, on that land. If contact in dreams or visions is made, the rite should be considersd especially successful, though any sincere giving of offerings to the Powers in any place is already a success. Harm me not, nor wish me ill. The message must always be respectful, and always contain a strong indication that the operant understands that the indwelling powers of that land are both venerable elders, and that they exceed the power and understanding of the operant. All acts of sincere reverence are good things. When enough time has passed for this subtle re-focusing, and without losing that subtle sense, the offerings brought for the offering pit are to be poured or placed inside it. If one were to fail in that duty, the relationship formed can be degraded. Permission might be asked the first time the rite is done, if not enough time exists to perform the rite again later, but that is less than ideal. This position of humbleness or humility is not an empty platitude; these powers, whether they be autochthonic spirits, or the merged spirits of formerly living beings that became interred in the land in times before, have attained a status of great power and inconceivable wisdom from the perspective of modern persons who live daily in our disconnected world. The operant must display honest curiosity about the Persons that indwell that land. At this point the operant must quiet their mind and body, and strongly enter into the sensation of their body, and feel how that all-around bodily sensation merges with the sensation of the land below them and all around. Support my Good Working here: Make open the Way between this place And the Unseen. Vouchsafe me the boon I require: If the Sator Table rite was done at night or twilight, the offering pit must be closed by returning the earth that was dug out of it to it. It is for their increase, given to them with respect and reverence. As the offerings are given, the operant should declare this or something similar to it: If a positive relationship is created between the operant and the host of spirits or dominant spirit in a place, acts of sorcerous art dealing just with them can be done in the future; the local Powers or Power can be a potent divination-ally for certain acts of divination regarding the local area or its history, or a potent ally for many kinds of workings. However, one must never let the perfect become the enemy of the good. If the rite is successful to a goodly extent, try to utilize the general area where the first Sator Table was made for all future performances of the rite. It is for the growth of her own wisdom that she should learn anything at all from them, even if they appear in some terrifying form to warn her away or reject her and other human presences sternly, as they sometimes can. Now the operant must return to that bodily sensation, and to the peace within, and speak from the heart directly to the powers that indwell that land aloud: But for any successful working done with the aid of the local Power or Powers, many grateful offerings have to be returned. Protect me and all the powers of this place, And let no unwisdom of mine Ever hinder me nor offend the powers here. Whole cream, melted or solid butter, tobacco, honey, or fresh-shed blood from your left hand— any of these things singularly, or any combination of them, should be the primary offerings, before any others that might be respectfully given. The operant must display a desire to not only show resect for the Powers there, but request, if they will honor the operant so, to appear to her in dreams, to reveal things about themselves to her, and help her to learn of their nature and learn of their desires, if they have any.
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